RESUMO
Este artículo tiene por objetivo introducir la noción de "autorrespeto" en el marco de la discusión sobre la eutanasia. Para ello muestra brevemente, en primer lugar, dos rasgos que caracterizan gran parte de los debates morales contemporáneos sobre temas de ética aplicada, rasgos que permitirán explicar, con mayor claridad, la necesidad de ampliar las razones que permitan a las personas estar en condiciones de adelantar su muerte. En segundo término, se expone una de las primeras reflexiones de Platón acerca de la diferencia entre el mero hecho de estar vivos (to zen) y el vivir bien (to eu zen), y cuyos argumentos podemos trasladar en parte al debate sobre la eutanasia. Luego de discutir la idea de "persona", el artículo aborda finalmente la noción de "autorrespeto" como criterio para considerar la legitimidad moral de poner anticipadamente fin a nuestra vida.
This paper aims to introduce the notion of self-respect in the context of the discussion on euthanasia. First, I briefly show two features that characterize much of the contemporary moral debates on issues of applied ethics, features that will allow me to explain more clearly the discussion about euthanasia. Looking back at the history of Philosophy, in the second part, I will show how Plato offered one of the first reflections on the difference between the mere fact of being alive (to zen) and living well (to eu zen), and whose arguments we can use to discuss euthanasia. Third, I will examine what we understand by a person and how a particular comprehension of this notion will allow me to elaborate arguments in favour of euthanasia based on the idea of self-respect.
Este artigo tem por objetivo introduzir a noção de "auto-respeito" no contexto da discussão sobre eutanásia. Para isto, mostra brevemente, em primeiro lugar, dois aspectos que caracterizam grande parte dos debates morais contemporâneos sobre temas de ética aplicada, aspectos estes que permitirão explicar, com maior clareza, a necessidade de ampliar as razões que permitam às pessoas estarem em condições de adiantar sua morte. Em segundo lugar, expõe-se uma das primeiras reflexões de Platão acerca da diferença entre o mero fato de estar vivos (to zen) e o viver bem (to eu zen), e cujos argumentos podemos transferir em parte ao debate sobre a eutanásia. Depois de discutir a ideia de "pessoa", o artigo aborda finalmente a noção de "auto-respeito" como critério para considerar a legitimidade moral de por antecipadamente fim à nossa vida.
Assuntos
Eutanásia/ética , Suicídio Assistido/ética , Autonomia Pessoal , Valor da Vida , Respeito , AutoimagemRESUMO
The donors' complete autonomy and voluntariness for donation is the core of ethical acceptability of living organ transplantation.Deep in the donors' heart,the awareness of self-respect and the altruism are two contradictory tendencies both in psychology and behavior.As the existence of the tension of self-respect awareness and altruism,it becomes particularly difficult and complex for the living organ donors to make autonomous decisions.This paper analyzed the tension of self-respect awareness and altruism,discussed the emotional and ethical contradictory,and proposed some suggestions based on this,hoping to provide a good internal environment and external support for the potential donors to make reasonable free decisions and guarantee the ethics of living organ transplantation.
RESUMO
Objective To explore the relationship of college students among death attitude,self-respect,and locus of control character.Methods Death attitude questionnaire,Rosenberger self-respect questionnaire and locus of control Inclination questionnaire were administered to 442 college students chosen by random sampling.Results ①Death attitudes order:death neutrality(3.78±0.62),death escape(2.90±0.77),terror of death(2.71±0.73),approach acceptance (2.49 ± 0.69) and escape acceptance (2.44 ± 0.84).② Different self-respect gradation students displayed significant difference on the terror of death,death neutrality,approach acceptance and escape acceptance (P＜0.05) ;and different character students displayed significant difference on the terror of death,death escape and escape acceptance(P＜0.05).③Self-respect had significant positive correlation with death neutrality (P＜0.01),while had negative correlation with terror of death,death escape,approach acceptance and escape acceptance (P＜0.01);and locus of control character had significant positive correlation with death fear and escape acceptance(P＜0.01).④Self-respect,locus of control character,health condition,discussions over death situation,and meaning of life have a degree of forecasting power over death attitude.Conclusion There is a close correlation among death attitude,self-respect,locus of control character.
RESUMO
This research aims to examine the experiences of hospital dietitians' burnout and the factors of their burnout, such as demographic factors, unique characteristics of hospitals, their self-respect, and organizational factors. In order for this, a questionnaire survey was conducted with hospital dietitians working in general hospitals of over 400 beds in the Seoul Metropolitan area. The average point of self-respect of dietitians is 3.67 out of 5.00. Their experience of burnout turned out to be 3.17 out of 7, the extent of job satisfaction is high, that is 3.35 out of 5.00. The decrease of personal accomplishment is shown to be closely related to the burnout of dietitians. The emotional exhaustion in burnout at the significant level 0.001 is increasing as the annual gross salary is low, their age is young, extra-working hours are long, and is high to the dietitians serving meals and working at entrusted companies. The factors affected by burnout experience vary with individual circumstances. So, to prevent the emotional exhaustion, depersonalization, and reduced personal accomplishment, hospital dietitians' spiritual and physical health needs to be kept up by their self-development and investment.